Wednesday, December 31, 2008

One Thing Needful


“But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.” (Luke 10:42)


         In the familiar story of Mary and her sister Martha, much has been made of Martha’s fevered service that ended in criticism of her sister and ill-advised words to Jesus. And I have been one those many engaged in this discussion. But on this first day of a year that many of us look forward to with fear and trepidation, to say the least, it is these words of Jesus to Mary that speak to my heart anew. To my way of thinking, there are three thoughts laid out here that can help us set a course for the coming year, and through all of life, for that matter.


One Thing is Needful


“But one thing is needful…” 


         These four words stop us in mid-sentence when we are tempted to say, “But what about__?” Other things are nice, but only one thing is needful. Other things may reach a level of importance; but only one thing reaches the level of supreme importance. Only one thing is actually needed. In this case, it was service that clamored for preeminence, but fell miserably behind in standing before God. In the great scheme of things, our service to God does much more for us than it does for Him. I think I need to say that again: Our service to God does much more for us than it does for Him. Service to Him is wonderful. It has brought me great joy through the years. But what God does for me when I spend time at His feet is like food, water, and air to me. I need it. In fact, as Jesus told those in Mary and Martha’s house that day, I need it more than anything else in this world.


One Word is Pivotal


“…and Mary hath chosen that good part…”


         The pivotal word here is “chosen.” Mary was neither commanded by Jesus to sit and listen at His feet; nor was she encouraged by those around her to do so, as far as we know. Whether or not you put fellowship with Him above all else is a choice that you alone make. In the end, you set your own priorities. For all the many texts in the Bible that assure us of the Sovereignty of God, there are a surprising amount of others that make it clear much of the Christian life depends on our choices, and whether foreordained or the result of free will, we are still called upon to make them. Devotion to the Person of Jesus Christ is not mystical; it is methodical. Deliberately choosing the path of unbroken fellowship (stumbles and all) may not be popular, especially with non-stop saints; but the fact remains, Jesus said, when you do it, you have “chosen that good part.”


One Principle is Over-Riding 


“…which shall not be taken away from her.”


         The over-riding principle that gives credence to the argument that communion with Christ is the only truly needful thing, is that it is the only thing that cannot be taken away from us. The day will come when you and I will not be able to render service to God as we want or in the way to which we are accustomed. When that day comes, it will be important to have one area in our Christian life that remains constant and familiar. Something that has already taken its place as the most important part.


         And we have it on good authority that the one thing—the one needful thing—is a reserved spot at the feet of Jesus.


    The most important part of the Christian life is the part that only God sees.


 


 


                                                                                               


 



Saturday, November 29, 2008

The Invisible Beam


“And why beholdest thou the mote that is in thy brother’s eye, and perceiveth not the beam that is in thine own eye?”  (Luke 6:41)


         Or as my husband likes to paraphrase it, why do we always see the splinter in our brother’s eye, but somehow never seem to be able to make out the telephone pole in our own? The truth is, many, if not most, of us are guilty of criticizing others, while we ourselves may be guilty of far worse, in God’s estimation. The fact that we are at fault may not excuse others’ guilt, but neither do their imperfections lessen our own culpability. God purposely uses this over-the-top metaphoric speech to show us just how blind we can be to our own vulnerabilities.


         What is it that makes this beam—this telephone pole, if you will—right before our very eyes, so invisible to us? If I had to give a one-word answer, it would be “prejudice.” Not in the sense that society has corrupted the word to identify anyone who does not go along with its latest cultural mores; but rather, a preconceived opinion that completely disregards any fact that might contradict it. This is why one refuses to be corrected by anyone outside his or her own comfortable alliances (e.g., denomination, church, fellowship, peer group, etc.). It is also why we may be skeptical of anyone below, or above, our own education level. And why we tend to list sins by priority and feel more comfortable in a group whose list resembles our own.


         This is important. Not just to our relationship with one another, but God, as well. As long as we are minimizing our sins by magnifying the shortcomings of others, we run the risk of harboring chronic sins that contaminate our fellowship with Him (Psl.66:18). If we fail to put this truth in the right perspective, we are always going to assume the gigantic beam is in the other fellow’s eye, while that insignificant little mote is in our own, instead of the other way around. In which case, we never will see straight! 



Wednesday, November 26, 2008

I Give Thanks


I Give Thanks


Thousands of memories—family and home


Hosts of dear friends—new and old


Ample supply from an Unseen Hand


Numberless Promises on which to stand


Knowledge of the ages; great Truth the ponder 


Stories of majesty, glory, and wonder 


Grace for the journey each step of the way


Indwelling Spirit to brighten the day


Victory promised o’er death and its sting


Infinite ages to dwell with the King


No need to worry; on this I depend


God of creation is my Father and Friend. 


                                            Happy Thanksgiving to all of you!


 



                                                                  

Harold's Caramel Pie


Dear Readers: Many of you will be in charge of preparing Thanksgiving dinner for family and friends. Before you do, I thought you might enjoy reading something I wrote several years ago about one of our family “traditions.” It’s all true, except for the obvious literary license I have taken with some of the dialogue. A good opening text might be Proverbs 17:22. “A merry heart doeth good like a medicine.”


Harold’s Caramel Pie 


            My brother-in-law swears that his renowned recipe for caramel pie was passed down to his family from a great aunt, who relented on her death bed, and revealed her treasured secret to members of the family huddled around her. Being of Kentucky (“Brier-hopper”) extraction myself, and not altogether unfamiliar with such family traditions, I’m fairly certain that it went something like this: 


            “How much longer you reckon she can hold out, Aunt Lizzie? She’s wheezin’ some’n awful.”


            “It’s untellin’, Martha. She’s powerful stubborn when she wants to be. You young’uns should have seen her in her prime. She could catch a chicken, wring its neck, pluck the feathers, and have it cut up and fried before breakfast. She’ll be missed, sure.”


            “You don’t suppose she’d give us her recipe for the caramel pie before she passes on, do you?” Young Martha’s brawny husband had goaded her into making this request that very morning.


            “Marth,” he had said, his eyes narrowed menacingly, “If you let that old woman die without findin’ out how to fix that pie…” What followed must have emboldened poor Martha so that now she was suggesting the unheard of, wheedling the secret recipe out of the poor dying woman. 


            But, the way Harold and the rest of his family tell it, that’s exactly what happened. And, frankly, I can see all the family gathered around her, with young Martha sitting in the corner, pencil and paper in hand, asking feverishly from time to time such things as, “How much brown sugar did she say?”


            I suppose now would be a good time to say something about my brother-in-law, Harold, himself. My sister may not appreciate me for saying this, but her husband is decidedly…well…different. If he were rich, I could call him eccentric; but since he has always been decidedly middle-class, I’m forced to label him as simply strange. Someone whose daily attire at home has been little more than his under shorts and a tee shirt, for as long as I’ve known him, augmented only by an occasional towel wrapped around his waist if company turns up unexpectedly, could not be considered “mainstream.” At least, not to most people. And believe me; this is only one of his peculiarities. Mind you, he can look quite handsome and debonair when he ventures out. His sleek black hair (now silver), patrician nose, and pleasing smile, never fail to turn heads.


            But it’s his two culinary masterpieces that have endeared him to our family, while, at the same time, causing untold frustration. We all love his memorable fudge, which is never quite perfect enough in his own estimation; and, as far as his caramel pie…well, we would all gladly die for it. Any maddening idiosyncrasies he may possess are all forgiven after the first bite.


            At Christmas, Thanksgiving, or any other large family gathering, someone is always sure to ask, “Did Harold bring the caramel pie?” Once we’ve been assured that our palates will indeed be afforded this ultimate treat, we’re all able to relax and enjoy each other and the rest of the meal.


            How can I describe it? It’s as though you had somehow acquired the most perfect caramel morsels ever made, and they were now gently bursting in your mouth, then sliding sensuously down your throat on a fluffy pillow of meringue. It’s enough to make a grown man cry.  Some, struck inarticulate by the taste, will say, “This sure is rich!” as though you’d given them far too big of a piece. It never fails, though, they always manage to wolf down every last crumb, often scraping the plate quite rudely.


            But the trouble started for me when my brother-in-law found out his daughter had given the recipe to me. Remember, it’s Harold’s caramel pie—Harold’s secret recipe caramel pie—and, after all, it’s not as though I am “blood kin” or anything.


            “You shouldn’t have given it to her,” he fumed to his daughter. “Oh, Dad, for pity sakes, she won’t let it outside the family,” Debbie had argued. But I knew the situation was still strained when I happened to mention that sometimes when I made it, the filling didn’t always “set-up” just right, and he snarled, “Your tablespoons were probably even.  Anybody should know they’re supposed to be slightly heaping.” This came in a withering tone that really said, “What did you expect? It’s a family thing.”


             Family thing or not, this baby is not easy to make, no matter who you’re related to. The worst part is that you must never—I repeat, never—stop stirring while you’re making the filling, which can take fifteen or twenty minutes, but will seem like three hours. And, trust me; there will always be something to tempt you away from the stove—nature calling, children crying, phones ringing, fire—but whatever happens, you must never stop stirring. Not if you know what’s good for you. That is, unless you’re just fond of lumpy goo clinging desperately to the bottom of the pan.


            I was careful to drive this truth home to my own daughter, Leah, when she got married and asked for the recipe. (Yes, I threw caution to the wind, and prayed that Harold wouldn’t find out.) She listened intently, nodding her head, and saying, finally, “I see.” However, I wondered if perhaps I had been a little too heavy handed with my instructions when she admitted to me a few years later that once, when she put her little son’s baby seat on the table while she stirred the filling, she was horrified to look over and see the seat (along with Joseph) teetering on the edge of the table. While she agonized over the decision of whether or not to stop stirring, sure enough, the seat, along with her precious child, slipped over the edge to the floor.


          “Mom, did I do the right thing?” she cried piteously to me, hoping for something like absolution, I suppose. But what could I say? I, too, had been torn by such decisions. And as far as we can tell, no real harm came to little Joseph.           


          You’ll be glad to know, too, that the pie turned out just fine. (This only goes to show that children are more resilient than pie filling.) Still, you do have to wonder if the pie was worth the potential disaster. But, then again, those who have eaten it will say the answer is not as obvious as one might think.


            Others have asked for the recipe, but I have been careful not to give it to anyone outside my own family. (I don’t throw that much caution to the wind!) So you will not find either the ingredients or the directions at the end of this story. Nor, I promise you, is it encrypted somewhere within the body of the text.  However, if, for some reason, you happen to be around my deathbed as I am drawing my last few breaths.......


 


 


                                                                                               


           


           


 


 


 


 



Friday, November 21, 2008

Sour Grapes and Wasted Lives


“The fathers have eaten sour grapes and the children’s teeth are set on edge…As I live saith the LORD, ye shall not have occasion anymore to use this proverb in Israel.”  (Ezekiel 18:2-3)


         God elaborates further on the fallacy of this proverb through the rest of the chapter and summarizes it in verse twenty: “The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.” I don’t know how much plainer that could be, do you? At some point, life becomes an individual responsibility.


         Whether it is the father or mother who insists upon castigating themselves over the sin or waywardness of a grown child, or the son or daughter who succumbs to the easy choice of laying personal blame on the perceived failures of a parent, the former is assuming unreasonable blame, while the other is sloughing off justifiable responsibility. I am aware parents wield a tremendous influence for good or bad on their children, but the final disposition of one’s life rests upon him or her. Either way, however, another person’s “sour grapes” should not have any effect on our own “teeth.”


         I read an interesting illustration in the biography of the great preacher of by-gone days, Louis Talbot. He once told the story of a young man in his church, who was having trouble getting victory over a particular sin in his life. At one point, the young man threw up his hands in despair and said to Dr. Talbot, “My father had the same problem, and I’m must like him!” “Young man,” the old preacher shot back, “you have a new Father now; start acting like him!”


         Our lineage cannot stop us, but leaning on it can. 



Tuesday, November 18, 2008

The Substance of Faith


“Now faith is the substance of things hoped for, the evidence of things not seen."  (Hebrews 11:1)


         The philosopher, Rene Descartes, reasoned that the world is divided into three sorts of substances: God, the mind, and the physical, material being. But God says there is yet another substance: Faith. And I would contend that faith encompasses all three of Descartes’ supposed categories; for it begins with God, is envisioned in our minds, and manifests itself in the world around us.


         I think it was Matthew Henry who said that faith is to the soul what the senses are to the body. Just as the senses relate us to the natural world, faith acclimates us to the spiritual. All things around us—nature, people, sounds, etc.—are actually there, whether or not we are able to see, touch, smell, or taste them. And the same is true of spiritual things. God, and the revelation of Him through Jesus Christ and the Scriptures, is real. If one cannot, or will not, accept it, this does not change the fact.


         As I see it, there are two kinds of Biblical faith: 1) Saving faith, which enables us to respond to God’s initial work in the heart, determining the destination of our souls; and 2) Living faith, that responds to the clear admonitions of Scripture and the promptings of the indwelling Spirit of God. This faith determines the quality of our relationship with God and the effectiveness of our Christian lives. Unfortunately, once we have taken the primary leap of faith for salvation, some of us are hesitant to step up to the next plateau in our walk or faith with God. But the God to whom we entrusted our eternal souls has promised to take responsibility for maneuvering us through this life, as well; and He is eminently able to fulfill that promise.


         We say that in order to be able to hold on to something, the thing must have substance. Abstracts like love, curiosity, or pity, for instance, are intangibles. But God says faith has evidentiary substance that can change hope from air to an anchor that can be held on to. Hebrews 6:18 tells us to “lay hold upon the hope set before us.”


        Faith…we need to get a handle on it!   


 



Saturday, November 15, 2008

Who is Jesus?


  “[F]or if ye believe not that I am he, ye shall die in your sins.” (John 8:24b)


         Christianity is not about God; it is about Jesus Christ. Religion is about God (or a god); and everybody has one, even so-called “free thinkers,” whose true god, if materialized, would look eerily like themselves. Since He has been the basis of faith for millions upon millions down through history and today, my question about Jesus Christ is not insignificant, nor is it inconsequential. As the verse in John indicates, getting it wrong will leave you holding the bag—of your sins, that is—when you stand before God. My husband likes to quote C.S. Lewis,who contends that the sheer audacity of Jesus’ claims about himself forces one to categorize Him as either a liar, a lunatic, or the Lord God. And to try to sidestep the decision, automatically puts one on the side of one of the first two choices.


         Truth assumes the possibility of error and, by design, sets itself against it. As one reads the Bible, it becomes abundantly clear that it is a Book that presents opposites: the spirit of truth and the spirit of error (1 John 4:6); evil and good (1 Peter 3:11); those who are God’s friends and those who are His enemies (James 4:4); a broad way leading destruction and a narrow way that leads to life (Matt. 7:13-14), to name a few.


         Having laid down the premise that what one thinks of Jesus Christ determines the legitimacy of his or her claimed relationship with God, I now take the inerrant Word of God to answer the posed question…and another.


Who is Jesus? 


1. He is the Son of God and God the Son (Matt.1:11; John 1:1 & 14).


2. He is Lord of Heaven and Earth (Philippians 2:9-11).


3. He is the one who died for our sins, was buried, and rose from the dead


    (1 Cor. 15:3-4).


4. He is the only valid way to approach God or gain Heaven (John 14:6;


    Acts 4:12).


5. He is the one who will be our Judge when we stand before God (Acts 17:31). 


Who is not?


         Oddly enough, this question is every bit as important as the other one. You see, God takes it very seriously when you or I presume to share in His glory (Isa. 48:11). When we claim to be “sons of God” in the same way as His “only begotten Son,” we have claimed for ourselves the deity reserved for Him. We only become children of God “by faith in Jesus Christ (Gal. 3:26). He may live within me (Gal. 2:20), but that does not make me Divine any more than Jesus in Mary’s womb made her sinless. We may give our life for another, but it will only save a life, not a soul; and the only hope for our own resurrection is belief in His (John 11:25).


         There is only one Jesus Christ; and what we think about Him determines what God thinks about us (John 1:12).