“A
true witness delivereth souls: but a deceitful witness speaketh lies.” (Prov.
14:25)
When we find ourselves trying to
convince lost people that they need what we’ve got, because they would never
ask us what we have on their own, something is wrong. Like you, I’ve heard
in-your-face kind of witnessing coming from individuals whose lives would never
spark any spiritual interest otherwise. By no means am I touting what some have
called “life-style evangelism” as being all that is necessary in carrying out
the Great Commission. Still, evangelism without a corresponding “life-style”
would seem to be a good example of salt that has lost its savor (Matt.5:13,)
and, as a consequence, ends up being “good for nothing.”
We read in Acts 4:13, “Now when
they saw the boldness of Peter and John, and perceived that they were unlearned
and ignorant men, they marvelled; and they took knowledge of them, that they
had been with Jesus.” People could have assumed that because Peter and John
were obviously common laborers, and not learned scholars, they were, therefore
unworthy of their attention. But the obvious fact that they spoke from
first-hand knowledge of Jesus made it impossible to ignore them. Their
authenticity demanded an audience. When
you have spent time with God, and in His Word, it shows—not in pious
platitudes, but in conscious and
unconscious witness. It’s knowledge that works itself out in daily living.
Probably one of the highest compliments I
have ever given my husband is that he has a “working knowledge of God.” He never refers to Him in the abstract. He
witnesses for the Lord with the same familiarity as when he talks about his
family. In one day, at a hotel where we were staying, I watched him witness to
a ninety-year-old woman and an atheist attending a conference on world religions.
The latter, who, of course, didn’t believe in God, nevertheless, willingly
accepted a tract and a “God bless you”
from my husband, and then replied, “And God bless you!”
None of us is perfect; and because
of that, are always capable of sin and failings. But there should be a difference
between the world and us — not necessarily in the way we look, but more
importantly, in the way we live. Prayer should be as natural as
breathing; praise should be a normal part of our conversation; integrity should
be the mark of our dealings with others; and love (especially for fellow
believers) should be a reality, not a rule. In short, our witness should ring
true. Our walk and our talk should not be sending mixed signals.
A real
true witness has first-hand knowledge, not just hearsay.
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