“And
thou shalt love the Lord thy God with all thy heart, and with all thy soul, and
with all thy mind…” (Mark 12:30)
“Love
is the sin for which we find it almost impossible to repent.” When I read these
words Dinesh D’Souza in his book, What’s
So Great About Christianity, several years ago, my knee-jerk reaction was,
“Love a sin?” But, of course, anything good can be perverted, and just because
God is all love, it doesn’t mean all love is of God, any more than all beauty
is of God. If all love were a reflection of God’s love, we could safely use it
as a basis for all relationships and reality in our lives. But it’s not. In
fact, we often confuse emotion with action, and desire with devotion. We equate
love with deep feelings within, forgetting that within lies a sinful nature,
seeking only to please itself. Unless God’s love and law govern our love, it
will always have an ulterior motive. And if we don’t understand or believe
this, love can falsely claim for itself Divine
Authority. Here are a few biblical examples of what I call unlovely love:
PREJUDICIAL
LOVE
“And Isaac loved Esau, because he did eat of
his venison: but Rebekah loved Jacob” (Gen. 25:28). What grief came to this
home of divided affection! Each parent had a favorite for different reasons. It
clouded Isaac’s judgment and made his as blind in his perceptions as he was in
his sight (Gen. 27). And the son Rebekah adored—and dominated—was lost to her
for the rest of her life. As parents, the child for which we have a more natural affection may end up being the
one for which we will have the least respect. When our love is even-handed, our
regrets will be fewer.
ILLICIT
LOVE
“And Amnon said unto him, I love Tamar, my
brother Absalom’s sister” (2 Sam. 13:4). There may not have been a blood
relationship between these two young people, but neither were there any marital
ones. Part of Tamar’s plea to Amnon before he forced her into his bed was that
their father would allow them to marry. It’s easy to argue that because one is
overcome with feelings of love for another, he or she is not responsible for
the resulting sin. “To deny love is to deny our true selves, blah, blah, blah!”
No doubt this is one reason Jesus said that to serve Him we would have to do
just that—deny ourselves.
GREEDY
LOVE
“For
the love of money is the root of all evil…” (1 Tim. 6:10)
Whew! That’s a heavy indictment. Notice it didn’t say money is the root of all evil, just the love of money. Nor did it say that the lack of money was the cause of all bad behavior in society, as some
politicians would have us believe. One of the old axioms for women is that
there is no such thing as being too rich or too thin. I couldn’t comment on either
of these from experience; but from observation, and more importantly, from the
Word of God, I would argue that neither one is a prescription for happiness.
The verse goes on to say, this sin comes as easy for a believer as an
non-believer: “…which while some coveted
after, they have erred from the faith…” It’s all right to have money, but
it should not have any place in your love life.
UNDISCIPLINED
LOVE
“And
make me savoury meat, such as I love…that my soul may bless thee….” (Gen.
27:4). Here’s Jacob again, asking the son he loved to fix him food
that he loved, and promising him a blessing him if he did. Jacob’s inordinate
affection for food was a picture of his undisciplined life. As you read his
story in the Bible, you will find that his heart often ruled his head, and
sadly, he passed this inclination on to his favored son (Gen. 26: 29-34). For
another example of undisciplined love, go to 1 Kings 11:1. “But king Solomon loved many strange women…” This was one man who loved the women! He shows us that great
wisdom and “largeness of heart” do not guarantee spiritual success. That takes
a disciplined will. Both of these examples of undisciplined love have to do
with the appetite; and I would contend they are often seen together (cp. Heb.
12:16). I once heard my pastor say, “If you want to reach your spiritual
potential, learn to tell your body it can’t have everything it wants.”
INDISCRIMINATE
LOVE
“Love not the world, neither the things that
are in the world” (I John 2:15) Some people seem to love everything and
everybody, because, after all, isn’t love everything? I once read this: “When you love you should not say, "God is in my
heart," but rather, ‘I am in the heart of God.’ And think not you can
direct the course of love, for love, if it finds you worthy, directs your
course.” This is the kind of gobbledy-gook that passes off for love nowadays. It’s
non-biblical, nonsensical, and non-practical. If love is controlling your life,
you’re at the mercy of romantic quacks, erratic emotions, and inspirational
motivation. No, love doesn’t make the world go around; but it sure can make you
go…round and round and round.
The
verse in Mark says we are to love God with all our heart, soul, mind and
strength. That only leaves enough to be proportioned out discriminately to
those people and things within God’s will for our lives. Watchman Nee said,
“It’s impossible to kiss two people at the same time,” and it’s impossible to
love God and this world’s systems and values at the same time. It’s more
important for our love to be deep than wide. It can be so expansive that it’s
shallow.
How’s
you love life? Is there any part of it from which you need to repent?
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