"He beholdeth all high things: he is a king
over all the children of pride." (Job 41:34)
God takes an entire chapter of thirty-four verses
to talk about a creature that defies imagination or explanation, like something
from Tolkien's Lord of the Rings. God calls him "leviathan." Biblical
Creation apologist, Henry Morris, identifies it as the aquatic version of the
great beast behemoth, described in chapter forty, far beyond a crocodile and
obviously extinct. But verse thirty-four makes it clear this creature also
symbolizes Satan, who is the personification—the king—of pride (Isa. 14:12-15;
Ezek. 28:11-19). The Bible has much to say about pride, and none of it good.
Its association with this dreadful beast paints a devastating word picture of
just how God sees it.
The Apostle John, in his first Epistle, tells us
this world's system revolves around three obsessions: the lust of the flesh;
the lust of the eye; and the pride of life. If something feels good, looks
good, or makes you look good, then it is
good, or so the world reasons. The pride of life manifests itself in many
different ways. There are those who are proud of how well they are able to
live, financially; others pride themselves in their outwardly moral lives. Still
others derive great self-satisfaction from the social circles in which they
move; and, yes, there are even those who fancy themselves as being humble.
This, no doubt, is the worst pride of all.
Sadly, we are nearly always the last to discern
pride in our own lives. For some reason, it's much more obvious in others. This
is one of the many dangers of legalism; it's a breeding ground for pride. These
are an ignominious bunch, these “children of pride,” with a truly monstrous
king. You and I should be ever conscious of the danger of falling in with, or
worse, becoming one of, them.
A Puritan cure for pride: “Remember; your father
was Adam, your grandfather dust, and your great-grandfather nothing.” –William
Jenkyn
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